This is part of a series about a book, Theory of the Leisure Class, by American economist Thorstein Veblen. He titled his ninth chapter The Conservation of Archaic Traits.
According to Veblen,
“The institution of a leisure class has an effect not only upon social
structure but also upon the individual character of the members of society.”
When ways of thinking become the standard in
a society, that standard not only continues to influence the society but also
influences individuals. This influence
might be through teaching and encouraging agreement with the norm, or it might
take the form of repression and selective elimination of those who don’t
conform. Two of the norms which most
concern Veblen are those of conspicuous waste and of industrial exemption,
major components of life under the scheme of the leisure class. I was intrigued by Veblen’s statement that
“…the tendency of the
institution of a leisure effect upon the temper of a community is of the
nature of an arrested spiritual development.”
He points out that 'The human
material of society itself varies with the changing conditions of life.' Then he begins to talk about ethnic types
based on the shape of person’s skull. He
refers to them as (a) dolicho-blonds (b) brachyenchalic brunettes and (c)
Mediterranean types. Even knowing that he referred only to Europeans, not to African or Eastern
peoples, this made little sense to me until I found this website and it still seems to have more to do with
animal breeding than sociology, but I suppose there were early theories in
anthropology that Veblen refers to.
However, Veblen isn't so much concerned with race as with what he sees as two different
types of people as he describes early on in his theory of social
development. Some people are more
peaceable by nature (like the savages); others are more predatory
(barbaric). Peaceful people are more concerned
with the welfare of the group; predatory people look out only for
themselves. The predatory, barbaric
culture developed when the scenario no longer involved a group of humans
pitting their wits against a harsh environment but moved to human individuals
pitting their wits against each other, ie the harsh environment moved from
non-human to human.
Both variants can be
found in any of the races. Veblen refers
to the peaceable types as ‘reversional’ because he thinks the ‘savage’ culture
predated the ‘barbaric’, as described in some of the first posts about this
book. In fact, he seems to think that
the predatory traits don’t ‘breed as true’ as do the peaceable traits.
On the other hand, he
makes the statement that
“the
men who have scored a brilliant (Napoleonic) success on the basis of an
impartial self-seeking and absence of scruple, have not uncommonly shown
more of the physical characteristics of the brachycephalic-brunette
than of the dolicho-blond. The greater proportion of moderately successful
individuals, in a self-seeking way, however, seem, in physique, to belong
to the last-named ethnic element. The
temperament induced by the predatory habit of life makes for the survival
and fullness of life of the individual under a regime of emulation; at the
same time it makes for the survival and success of the group if the
group’s life as a collectivity is also predominantly a life of hostile
competition with other groups. “
So, is this perhaps his way of
explaining why ‘blondes have more fun’?